Why cultivating belonging with our pre-colonial ancestors is key to our changemakership in turning times

“I don’t get it", she said. “What does learning about our ancestors got to do with being a changemaker here and now? What does spending time with folklore, trees, and poetry have to do with my purpose? I don’t have time for this, I have a business to build.”

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I took a breath, sensing into how and where to begin. I closed my eyes and placed my hand on my belly. I sensed the land beneath me, me as an extension of that very land.

I agree with social justice author & the Revolutionary Love Project founder Valerie Kaur: I feel strangely prepared for this moment.


Because I feel rooted.
Rooted in my values – yes.
Rooted in my contribution – yes.
Rooted in my connection to Nature, land, Earth. Yes.

And – rooted in lineage.

I have spent the past 5 years tuning into my pre-colonial ancestors. They have played a life-defining part of my coming home to place, to my body, to Earth.

Myself.

I have come to know with every fibre of my being that there is a reason why more and more of us are starting to sense the vital and deep connection between feeling anchored in our ancestors’ wisdom and our capacity to hold and lead change – in business, communities, families, neighbourhoods right here and now, in these treacherous and unpredictable times.

It is activism.

Yes, there I said it: it is essential activism work.
And it is becoming more and more vital by the day.

Because feeling rooted in where we come from and how those who walked the Earth long before us navigated life and death, darkness, uncertainty and the unknown, not only helps us to see ourselves as ancestors too who are here to care for the whole in all directions, but it enables us to show up with an inner compass, decolonise our minds and hearts, re-connect with life-aligned ways of operating, and dream what a different world can look, feel and be like.

Being separated from our ancestors’ wisdom is the same as being separated from Earth.

It makes us hollow, lonely, lead only from the head, breeding greed, grabbing, taking.

When we wander the Earth as lost children, supremacy culture can easily sweep in and wrap us in its fold. Become the home of hungry ghosts wandering aimlessly through the void of ‘never enough’ in search of ever more.

Our ancestors help us see that the bulk of our thoughts, emotions, judgements and opinions never belonged to us. They were forced upon us by a paradigm where no-one is free.

We simply cannot plant a thriving future garden using cut flowers, as Daniel Boorstin would say.


We are our ancestors seeds, and without acknowledging them there will be no life-giving crops for our children’s future.

Tuning in to the myths and worldviews of our distant past, encourages the remembrance of the 5 indigenous minds as described by Tyson Yunkaporta, as perspectives that have the capacity to change the world if we were to embrace them.

It is therefore not a ‘nice to have’ quirky pastime to reconnect with our ancestors: it is essential, to us moving forward.

Our connection to them supports us in slowing down and embody Nature’s cycles and seasons, and therefore also divest from the degenerative system that is killing us all.

Knowing our ancestors ways of celebration, ritual, ceremony remind us to play, create, rest, and nourish ourselves with seasonal foods, music, poetry, dance. All of the things that makes for the heartbeat of community.

Family.

The necessary regenerative revolution depends on our radical joy.

And rituals that help us to connect with our inner worlds, our deepest selves and the selves of our kin. The stuff that weaves the precise inter-being mycelium that make us resilient, strong.

The very things (that aren’t things!) that help us to move from me to we, and to become humble: it is for sure a rite of passage to come to know our pre-colonial ancestors’ ways.

It changes how we hold ourselves on our courageous hike through our lives: we have a whole long line of people behind us who have our back, no matter what we face.

If we are of European decent, connecting with our pre-colonial ancestors enable us to let go of White Cultural loss and cultural appropriation, which plays an essential part of healing white supremacy.

We [peoples of European descent] have our own guiding stories, and they are deeply rooted in the heart of our own native landscapes. We draw them out of the wells and the waters; beachcombing, we lift them out of the sand. We dive for them from the bogs, we follow their tracks through the shadowy glades of the enchanted forest. Those stories not only ground us: they show us what we might have once been..

Sharon Blackie

And when we understand that white supremacy truly is an intentional construct that seeks to oppress and control people of European descent too, simply in different ways, we can begin to notice how all of us have been manipulated into a toxic system that is leading us towards collapse. We can course correct, we can choose to regenerate.

I have come to know that when we connect with our ancestors’ wisdom we connect with a sovereign space inside of us, one that strengthens our spine, replenishes our cells, focuses our minds, fuels our courage, anchor us back into the Earth.

The precise metamorphosis we need for this moment.

This very moment.

Without a shadow of a doubt, we are who our ancestors prayed for, and they are calling us home, loud and clear.

Are you listening? Can you hear their songs?

🌳The Glade is a gentle & nurturing space in the deep forests of our lives where we tune into the wisdom of ancestors, trees, folklore, poetry, Nature’s cycles & seasons. You can join us in the Glade anytime here.

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What is Wholeness? Embracing the fullness of life in all directions

Wholeness is a process that can support our capacity to lead ourselves well and move through life feeling more connected, resilient and free.

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Emily Johnsson | November 25, 2023
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About Emily & White Supremacy

Emily is a space holder and self-leadership coach to changemakers. She has over 20 years experience in the field of human development, learning and growth, and leads the coaching and consultancy company Wish Tree since 2011. Her work centres around wholeness – whole humans, whole communities, whole organisations, whole ecosystems. A whole world. Her changemakership is therefore dedicated to clearing distortions and fragmentations that relate to our perceptions of separation.

Emily has been exposed to and ‘sat with’ systemic issues around race, racism, privilege and injustice her whole life. She was born in Camden, London, in the late 1970s to a Swedish immigrant single mum and spent her first formative years in a highly culturally and ethnically diverse setting. As a baby, Emily and her mum lived in a bedsit in a shared house with a Black British family. Her first memory of Father Christmas was of him as a Bangladeshi man. Emily’s mum worked with refugee families and in Children’s Homes in inner city London, and since she had no access to child care opportunities, Emily joined her at work. For a while, Emily had an older Black British foster sister called Debbie. She was very often the only white child in the community of children of which she was a part.

Emily moved to Sweden with her mum as a child and as a teenager became involved with, and led, antiracism youth work in her local town through her school and council-initiated networks in the 1990s.

Her mum, who was active in the peace-and- environmental movement and who had been involved as an ally in the civil rights movement in the US on her travels there, introduced her to Black feminist and activist writers such as Alice Walker, Toni Morrison and Audre Lord, and actively taught her about white privilege, white supremacy and the truth of colonialism. She was also taught about the importance of learning from Indigenous wisdom keepers in order to heal and evolve as humanity, and to (in those days) stop climate change.

In contrast, on her father’s side, Emily is of British Colonial descent. Emily’s grandmother was born in Zimbabwe to Scottish sheep-farmers. Her grandfather came from a poor English background but won a scholarship to Cambridge University to study law. As many young British men of his time who sought “adventure, a good job and travel”, Emily’s grandfather joined the colonial service in the final days of the British Empire, and served in several African countries as a high-ranking colonial officer. He spoke Zulu and Emily’s father spoke Swazi and Swahili before being sent to Britain as a child to attend boarding school, thousands of miles away from his parents.

Although Emily did not grow up with her father or his family, she eventually came to know them and have a relationship with them, which involved taking responsibility for understanding and healing her own familial and ancestral relationship to colonialism and white supremacy.

In this process, she came to see, feel and understand first hand and close up, the deeper psychological workings of the system of white supremacy, the colonial mind and its intimate links with narcissism, perfectionism, patriarchy and extractive economies and behaviours.

Between 2003-2015, Emily worked as a learning researcher and Access, Diversity and Inclusion enabler in the Arts & Cultural Sector, deeply rooted in the Convention of the Rights of the Child and the Human Rights Convention. She worked across the U.K and Scandinavia contributing to a number of large scale change projects, self-evaluation initiatives, conferences and trainings such as “Access for All”, “Inspiring Learning for All”, “Belonging – the Voices of London’s Refugees”, “The West Indian Front Room”, “Kultur och Fritid för Alla”, “Vidgat Deltagande”, “In this curriculum I don’t exist”, “In between two worlds – London teenagers’ ideas about Black History, Belonging and being British” to name a few. She worked with a wide range of marginalised communities as well as with leaders and directors holding white privilege, facilitating necessary and brave conversations challenging the status quo.

Emily has worked across many cultures and languages around the world from Sri Lanka to South Africa, Costa Rica and India to Romania and Denmark, continuously reflecting on and challenging white saviour tendencies. In this process has come to observe how white supremacy and racism works differently in different countries depending on context and history.

In 2020, in the wake of the murder of George Floyd, Emily became a loud voice in the Wellness industry by calling in leaders bypassing white supremacy through ‘love and light’ rhetoric, exceptionalism, colourblindness and virtue signalling. She closed down several online coaching circles because white participants were unwilling to dive deeper into their own internalised white supremacy, and rendered the spaces not only additionally unsafe, but traumatising for BIPOC clients. Her platform and large facebook community for coaches and wellbeing facilitators centred BIWOC-led anti-racism conversations as a response.

Emily is a skilled and fiercely loving coach and space-holder with many years experience of creating safe spaces for accountability, healing, integration and growth to take place.

She is dedicated to her own ongoing learning, healing and unlearning of covert white supremacy. Examples of this are continuous learning from a wide range of anti-racism educators, authors and activists from around the world.

This bio has not been written with the intention of centring Emily in the context of Me & White Supremacy, but to transparently share about her background, values, skills and experience in order for you to make a conscious decision to choose her as a space-holder, or not.

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