The future of humanity depends on us remembering our creative selves.

The future of humanity depends on us remembering our creative selves. I don’t mean for sole the purpose of creating solutions to our myriad of crises. No, the ripples of knowing that we are creative life sparks are profound and shift the very way we move through life. Not all problems need creative solutions either, and for sure not all creative thinking is directed towards solving problems.Having said that, the creativity gap we are facing in the workplace is not just down to stress and time pressure - many of us simply don't believe that we are creative. Nothing could be further from the truth.

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75% of respondents to the well-known – and still relevant – Adobe survey on creativity in the workplace with respondents from across Europe, the U.S & Japan, said they were under pressure to be productive rather than creative, despite the fact that they were increasingly expected to think creatively on the job.

Only 1 in 4 people surveyed as part of the study believed they were living up to their own creative potential, and more than half felt that creativity is being stifled by education systems, leading to limiting beliefs about who is creative or not, and that creativity it’s not that important.

The research tells both a story about what we are facing as humanity, and who we have become: our great collective forgetting that we are all creative beings is perhaps precisely the reason we find ourselves in dark & challenging times.

Remembering ourselves as creative beings is therefore an essential part of what is asked of us here and now as changemakers: I would go as far as suggesting that it is a vital part of our evolution as humanity – key to our capacity to be present with, and contribute to what lies before us.

I invite you to breathe with me as you read this. And imagine life reaching out a hand to each of us and all of us inviting us to re-activate an innate knowing: I am a creative being. I am a creative being!

Creativity is our natural, intrinsic life force energy. It exists within all of us.

And working with it, is in turn intrinsic to living and leading an authentic, liberated, healthy, joyful life.

When we don’t express our creative selves, we eventually become low; even depressed, sad, resentful, jealous, numb, rigid. This is a place of scarcity, of contraction. We lose our connection to the spirit of aliveness, to our heart’s whispers. We tend to shut down in many ways, and become a smaller, less expansive version of ourselves. Our emotional range gets limited. We become more machine-like.

We look to the outside for information about ourselves, in particular our worthiness, and we internalise messages from the outside about ourselves: that we are not enough for example, or that we are too much.  Which tends to lead us to compare and contrast ourselves with others, and look to others to validate us, or grant us a sense of  belonging.

We likely push for outcomes from a tight place within, yet get surprised when whatever it is we are creating is not flowing.

Perhaps you know a version of what this feels like.

Accepting the invitation to remember our creative selves is a tender thing.

We are going to need to practise compassion, patience, kindness, gentleness, and remind ourselves that at the heart of it is a journey of unlearning separation and profoundly re-connect with life.

In its essence it is a journey of moving inward – into ourselves – and downwards: nurturing our relationship to Earth: life’s very self-sustaining root-system.

As our creative selves begin to re-emerge, little by little we start operating from a sense aliveness again.

We make decisions and create things from what brings us joy, ease, peace, expansion. Our wants and desires instead of obligations, or any need to prove ourselves, be successful or perfect.

A sense of awe and wonder starts to emerge and bubble up within us, as we now have a direct phone line to our hearts and other parts of the web of life.

We begin to trust ourselves more and can therefore start to trust in life more: in life’s capacity to regenerate, in our own capacity to regenerate.

Creativity is the essence of regeneration.

And saying yes to this moment’s invitation to remember ourselves as creative beings is therefore possibly one of the biggest liberating shifts we can undertake in our lifetime.

It’s a switch from relating co-dependently to interdependently with life, with ourselves, with the world around us; letting go of our addiction to giving in order to get, instead creating because we are.

I’m going to write that again so we can sense into what it really means:
Not giving to get (validation, a sense of enoughness, belonging, approval from others) but creating because we are (we create simply because we exist, because that’s what every cell in the ecosystem of the great web of life does).

Inviting in this shift is for sure a healing adventure of some magnitude, and we need support to embark on it and stick with it. There are of course countless books and courses offered where we can receive guidance, simple rituals, practises and affirmations that will help us remember, little by little, that we are gloriously creative beings, simply because we are born.

As part of our journey we will also likely need to say yes to grieving the hurt of being disconnected for so long from our creative selves, and how it came to be so in the first place. Our bodies will want us to start moving in non-linear ways. For sure we need various forms of nourishment. Importantly we will need community.

We need community to hold us both in our scars – the wounds that tell of all the places within us where our sense of wholeness got severed – and community to simultaneously hold the highest vision of us as creative beings.

And that community needs to be both safe and brave. And of the kind that nurtures us to build capacity to hold ourselves and see ourselves, and each other.

Because creativity flourishes when we feel a sense of safety and self-acceptance. Bravery is also needed, because we cannot remember without a consistent tangible practise of sharing and shining from our creative selves.

It’s a vulnerable place, one which most of us are fearful of.

Over the past month, as Nature-kin such as flowers, trees and birds have been giving us a masterclass in what expressing our creative selves can look and feel like, we have been diving deep into our relationship to our creativity in the Glade and are co-weaving an energy-field which allows us to both lean in and step fourth.

What’s been bubbling to the surface is the pure beauty of self-expression mixed with the raw courage that comes with setting ourselves free from the old scripts, constructs and constraints that have held us back and dimmed our light.

Those that never belonged to us in the first place.

Together we come to know that there is no such thing as creative and non-creative people: only used or non-used creativity. We come to see that creativity exists in every area of human activity, from physics to woodwork, accounting to agriculture, football to management consultancy, sewing to skateboarding.

Because it is the natural order of life.

And therefore the natural order of being human.

The Glade is an online community membership space for regenerative practitioners and changemakers from all walks of life, who desire to live and lead in harmony with Nature’s cycles & seasons and the longtime wisdom of ancestors and trees. You can join us anytime and cancel anytime.

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What is Wholeness? Embracing the fullness of life in all directions

Wholeness is a process that can support our capacity to lead ourselves well and move through life feeling more connected, resilient and free.

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Emily Johnsson | November 25, 2023
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About Emily & White Supremacy

Emily is a space holder and self-leadership coach to changemakers. She has over 20 years experience in the field of human development, learning and growth, and leads the coaching and consultancy company Wish Tree since 2011. Her work centres around wholeness – whole humans, whole communities, whole organisations, whole ecosystems. A whole world. Her changemakership is therefore dedicated to clearing distortions and fragmentations that relate to our perceptions of separation.

Emily has been exposed to and ‘sat with’ systemic issues around race, racism, privilege and injustice her whole life. She was born in Camden, London, in the late 1970s to a Swedish immigrant single mum and spent her first formative years in a highly culturally and ethnically diverse setting. As a baby, Emily and her mum lived in a bedsit in a shared house with a Black British family. Her first memory of Father Christmas was of him as a Bangladeshi man. Emily’s mum worked with refugee families and in Children’s Homes in inner city London, and since she had no access to child care opportunities, Emily joined her at work. For a while, Emily had an older Black British foster sister called Debbie. She was very often the only white child in the community of children of which she was a part.

Emily moved to Sweden with her mum as a child and as a teenager became involved with, and led, antiracism youth work in her local town through her school and council-initiated networks in the 1990s.

Her mum, who was active in the peace-and- environmental movement and who had been involved as an ally in the civil rights movement in the US on her travels there, introduced her to Black feminist and activist writers such as Alice Walker, Toni Morrison and Audre Lord, and actively taught her about white privilege, white supremacy and the truth of colonialism. She was also taught about the importance of learning from Indigenous wisdom keepers in order to heal and evolve as humanity, and to (in those days) stop climate change.

In contrast, on her father’s side, Emily is of British Colonial descent. Emily’s grandmother was born in Zimbabwe to Scottish sheep-farmers. Her grandfather came from a poor English background but won a scholarship to Cambridge University to study law. As many young British men of his time who sought “adventure, a good job and travel”, Emily’s grandfather joined the colonial service in the final days of the British Empire, and served in several African countries as a high-ranking colonial officer. He spoke Zulu and Emily’s father spoke Swazi and Swahili before being sent to Britain as a child to attend boarding school, thousands of miles away from his parents.

Although Emily did not grow up with her father or his family, she eventually came to know them and have a relationship with them, which involved taking responsibility for understanding and healing her own familial and ancestral relationship to colonialism and white supremacy.

In this process, she came to see, feel and understand first hand and close up, the deeper psychological workings of the system of white supremacy, the colonial mind and its intimate links with narcissism, perfectionism, patriarchy and extractive economies and behaviours.

Between 2003-2015, Emily worked as a learning researcher and Access, Diversity and Inclusion enabler in the Arts & Cultural Sector, deeply rooted in the Convention of the Rights of the Child and the Human Rights Convention. She worked across the U.K and Scandinavia contributing to a number of large scale change projects, self-evaluation initiatives, conferences and trainings such as “Access for All”, “Inspiring Learning for All”, “Belonging – the Voices of London’s Refugees”, “The West Indian Front Room”, “Kultur och Fritid för Alla”, “Vidgat Deltagande”, “In this curriculum I don’t exist”, “In between two worlds – London teenagers’ ideas about Black History, Belonging and being British” to name a few. She worked with a wide range of marginalised communities as well as with leaders and directors holding white privilege, facilitating necessary and brave conversations challenging the status quo.

Emily has worked across many cultures and languages around the world from Sri Lanka to South Africa, Costa Rica and India to Romania and Denmark, continuously reflecting on and challenging white saviour tendencies. In this process has come to observe how white supremacy and racism works differently in different countries depending on context and history.

In 2020, in the wake of the murder of George Floyd, Emily became a loud voice in the Wellness industry by calling in leaders bypassing white supremacy through ‘love and light’ rhetoric, exceptionalism, colourblindness and virtue signalling. She closed down several online coaching circles because white participants were unwilling to dive deeper into their own internalised white supremacy, and rendered the spaces not only additionally unsafe, but traumatising for BIPOC clients. Her platform and large facebook community for coaches and wellbeing facilitators centred BIWOC-led anti-racism conversations as a response.

Emily is a skilled and fiercely loving coach and space-holder with many years experience of creating safe spaces for accountability, healing, integration and growth to take place.

She is dedicated to her own ongoing learning, healing and unlearning of covert white supremacy. Examples of this are continuous learning from a wide range of anti-racism educators, authors and activists from around the world.

This bio has not been written with the intention of centring Emily in the context of Me & White Supremacy, but to transparently share about her background, values, skills and experience in order for you to make a conscious decision to choose her as a space-holder, or not.

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