From Black week to embracing the dark period: why grieving is key to our collective thriving

In the North, we have now fully and completely entered what used to be known as ‘the dark period’. As each day passes, we receive less and less natural light, and more and more caffeine is consumed in order to stay awake and continue our production lines. This is one of the times of year we as a Western society fight against Nature the hardest. As Earth goes into deep stillness, deep silence, and plants and animals go into hibernation, we do the exact opposite.

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Emily Johnsson
Nurturing changemakers for a whole world

Instead of mirroring Nature’s slowing down & going within – into ourselves and into the dark soil – the speed at the end of November intensifies – we begin to push our tired selves out there into the world to do and do and do.

And during this particular week, which is even named Black Week, we are ushered to consume, consume, consume.

Black Friday creates an estimated 429,000 metric tons of greenhouse gas emissions each year in the UK due to transportation and production. That’s the equivalent of 100,000 cars on the road for a year. Go check out the stats for your country.

No matter how many moving words about regeneration or being the change we might proclaim, it is this exact overriding of both our bodies’ and Earth’s needs, that keep us tied to the old paradigm, giving it fuel instead of divesting from it.

An entrapment of unconscious choice, a programming dictated by our colonised minds. A choice that is the result of sharp disconnect. From land, from ancestors, from Nature.

From ourselves.

I know, because I too used to push & drag myself through winter.

Now, my devotion to the dark period is growing stronger by the year.

I have just enjoyed my 5th November living in close relationship with the lands, enveloped in more external darkness than ever before.

The words ‘enjoy’, ‘lands’ and ‘darkness’ are important in this context.

The use of ‘enjoy’ is significant, because November used to be my ‘worst’ month. A time I dreaded each year.

I didn’t ‘like’ the darkness. And I didn’t like how tired I became, how impossible it was for me to keep up to meet the demands and expectations of me at work, at school, at home.

The lack of light made me feel claustrophobic, so did the cold, the storms, the barren landscapes… So I decided I didn’t like November and often dreamed of escaping to a sunny beach far away.

What I didn’t know then was that when we bypass, or avoid, difficult emotions or realities in our lives, we are often unable to let go & engage in deep regeneration, of the kind that Nature invites us to precisely at this time.

But then one day everything shifted.

It shifted not because all of a sudden I began loving winter (I do now though), but because one November 14 years ago, I came face to face with my inner darkness, and began a journey of accepting myself more, which in turn made me feel even more connected with everyone and everything else in life.

When we are frightened of our own inner darkness, we fear it outside of ourselves too.
When we are not connected with our bodies we cannot hear the calls and needs of them. And in turn we cannot hear the calls and needs of land either.

14 years ago I went through a period of stark personal losses, and grieving became a vocation, as Báyò Akómólafé describes this necessary activism of our time. I learnt first hand that saying yes to grief is one of the most powerful, unparalleled, vital and life-giving technologies we are invited to say yes to if we are serious about letting the layers of armour, shame and carefully buried sadness melt away, so that we can thaw out and be here now: with ourselves, each other, with Nature, Earth. Crucially, be present with this moment on the planet.

Without embracing grief, we will, on some level, become stuck in our lives, as mirrored in our collective life as humanity here now.

It is because we don’t grieve that we and the planet burn out.

It is because we don’t grieve that we can’t feel joy.

It is because we don’t grieve that we can’t find the love and intimacy we so desperately seek.

It is because we don’t grieve that we are confused about our purpose in the world.

Facing our own darkness and becoming active grievers, enables us to soften, to open.
Eventually come home to our bodies and who we be underneath all that pain. We have an opportunity to become supple, flexible and develop capacity to tune in.

We likely begin to hear, sense and feel all kinds of things that we previously were not able to, when we lived from our heads up, always on our way somewhere, blocking out our hearts’ wisdom and our bodies’ nudges, ploughing on through, come rain or sunshine, November or July…

Through intentional deep healing work, I gradually came home to my body. This in turn enabled me to hear a whisper, deep inside, to return to my maternal ancestral lands. The whisper became louder and louder and eventually turned into a vision for my future life.

I envisioned myself with the lands. Lands my foremothers and forefathers had worked for countless generations. My body longed to be there. To know the feeling of being an extension of the soil.

To live and die in this way.

5 Novembers ago I arrived. And the months that followed meant that I could do nothing but surrender and let go of any agenda I might have had.

As Nature would have it, my days were filled with shovelling snow, making sure we had food during blizzards, dealing with acute water leakages, fetching fire wood… There was no time for anything else.

Q4 deadlines and producing, and Q1 striving and pushing felt a million miles away – irrelevant – even ridiculous.

Energetically, it felt like make-believe play, made up only in an attempt to make us feel important somehow. All the while the game only makes us feel increasingly like something is missing, and simultaneously bringing us deeper into exhaustion and depletion.

That winter I embraced deep rest until March and let go of any last remnants of the notion of ‘lazy’.

Ever since then, if anyone expects me to ramp up my pace, my availability or to deliver on sharp deadlines at this time, my whole being becomes a NO. Because the Earth’s energy is a NO. And that same energy is alive in me.

No – we are slowing down now.
No – we are turning downwards and inwards now.
No – we are resting now.
No – we are conserving energy now.
No – we are reflecting now.
No – we are sleeping now.
No – we are following our natural rhythm, now.
No – we are dying now.
No – we are being gentle now.
No – we don’t have to do anything else, this is what we are meant to do now.
No
No
No

The dark time is a time for our inner world and for our nest.
For our feminine energy and for our rest.

My Norse ancestors saw the dark time, and especially November, as a special and sacred time – a time of giving thanks and meeting our inner underworld. A time when the fate of the well-being of all was to be decided with the support of the three Goddesses of Fate. Any journey into the dark was simply seen as a journey into what was not yet known. Therefore, this was a time for gathering wisdom and developing our capacity to sense and see clearly, in the dark.

I truly believe that if more of us heard our bodies internal no each November and decided to act on it, the future wellbeing of all might become an increasingly realistic dream to dream.

But it relies on our willingness to slow down and tune in, and enter the dark.

Are you willing?

What ‘shoulds, musts and can’ts’ are holding you back?

More inquiries for these times:
In what ways are you overriding your body’s nudges and needs this season?
What is your relationship like with Nature’s cycles and seasons, especially the dark time?
What is your relationship to land? What would it take to slow down?

** In relentless times we need gentle, de-colonial spaces that meet our hearts’ longings. Join fellow change creators in the Glade, a flexible monthly community membership in the midst of the dense forest of our lives. Find out more here. **

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What is Wholeness? Embracing the fullness of life in all directions

Wholeness is a process that can support our capacity to lead ourselves well and move through life feeling more connected, resilient and free.

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Emily Johnsson | November 25, 2023
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About Emily & White Supremacy

Emily is a space holder and self-leadership coach to changemakers. She has over 20 years experience in the field of human development, learning and growth, and leads the coaching and consultancy company Wish Tree since 2011. Her work centres around wholeness – whole humans, whole communities, whole organisations, whole ecosystems. A whole world. Her changemakership is therefore dedicated to clearing distortions and fragmentations that relate to our perceptions of separation.

Emily has been exposed to and ‘sat with’ systemic issues around race, racism, privilege and injustice her whole life. She was born in Camden, London, in the late 1970s to a Swedish immigrant single mum and spent her first formative years in a highly culturally and ethnically diverse setting. As a baby, Emily and her mum lived in a bedsit in a shared house with a Black British family. Her first memory of Father Christmas was of him as a Bangladeshi man. Emily’s mum worked with refugee families and in Children’s Homes in inner city London, and since she had no access to child care opportunities, Emily joined her at work. For a while, Emily had an older Black British foster sister called Debbie. She was very often the only white child in the community of children of which she was a part.

Emily moved to Sweden with her mum as a child and as a teenager became involved with, and led, antiracism youth work in her local town through her school and council-initiated networks in the 1990s.

Her mum, who was active in the peace-and- environmental movement and who had been involved as an ally in the civil rights movement in the US on her travels there, introduced her to Black feminist and activist writers such as Alice Walker, Toni Morrison and Audre Lord, and actively taught her about white privilege, white supremacy and the truth of colonialism. She was also taught about the importance of learning from Indigenous wisdom keepers in order to heal and evolve as humanity, and to (in those days) stop climate change.

In contrast, on her father’s side, Emily is of British Colonial descent. Emily’s grandmother was born in Zimbabwe to Scottish sheep-farmers. Her grandfather came from a poor English background but won a scholarship to Cambridge University to study law. As many young British men of his time who sought “adventure, a good job and travel”, Emily’s grandfather joined the colonial service in the final days of the British Empire, and served in several African countries as a high-ranking colonial officer. He spoke Zulu and Emily’s father spoke Swazi and Swahili before being sent to Britain as a child to attend boarding school, thousands of miles away from his parents.

Although Emily did not grow up with her father or his family, she eventually came to know them and have a relationship with them, which involved taking responsibility for understanding and healing her own familial and ancestral relationship to colonialism and white supremacy.

In this process, she came to see, feel and understand first hand and close up, the deeper psychological workings of the system of white supremacy, the colonial mind and its intimate links with narcissism, perfectionism, patriarchy and extractive economies and behaviours.

Between 2003-2015, Emily worked as a learning researcher and Access, Diversity and Inclusion enabler in the Arts & Cultural Sector, deeply rooted in the Convention of the Rights of the Child and the Human Rights Convention. She worked across the U.K and Scandinavia contributing to a number of large scale change projects, self-evaluation initiatives, conferences and trainings such as “Access for All”, “Inspiring Learning for All”, “Belonging – the Voices of London’s Refugees”, “The West Indian Front Room”, “Kultur och Fritid för Alla”, “Vidgat Deltagande”, “In this curriculum I don’t exist”, “In between two worlds – London teenagers’ ideas about Black History, Belonging and being British” to name a few. She worked with a wide range of marginalised communities as well as with leaders and directors holding white privilege, facilitating necessary and brave conversations challenging the status quo.

Emily has worked across many cultures and languages around the world from Sri Lanka to South Africa, Costa Rica and India to Romania and Denmark, continuously reflecting on and challenging white saviour tendencies. In this process has come to observe how white supremacy and racism works differently in different countries depending on context and history.

In 2020, in the wake of the murder of George Floyd, Emily became a loud voice in the Wellness industry by calling in leaders bypassing white supremacy through ‘love and light’ rhetoric, exceptionalism, colourblindness and virtue signalling. She closed down several online coaching circles because white participants were unwilling to dive deeper into their own internalised white supremacy, and rendered the spaces not only additionally unsafe, but traumatising for BIPOC clients. Her platform and large facebook community for coaches and wellbeing facilitators centred BIWOC-led anti-racism conversations as a response.

Emily is a skilled and fiercely loving coach and space-holder with many years experience of creating safe spaces for accountability, healing, integration and growth to take place.

She is dedicated to her own ongoing learning, healing and unlearning of covert white supremacy. Examples of this are continuous learning from a wide range of anti-racism educators, authors and activists from around the world.

This bio has not been written with the intention of centring Emily in the context of Me & White Supremacy, but to transparently share about her background, values, skills and experience in order for you to make a conscious decision to choose her as a space-holder, or not.

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